Wednesday, May 22, 2013

Spirit Car book discussion questions

DISCUSSION QUESTIONS:
 
1. Compare what you learned in school about the 1862 Dakota War to the way this story unfolds. What, if anything, has changed in your understanding of this event?
 
2. How might the author’s life have been different if she had had a strong sense of her Dakota heritage as a child?
 
3. Whose story is the author telling? For whom is she writing the story?
 
4. What impact is achieved by the Dakota Indian history being told through personal family stories? How is the effect different from reading about the same events in a history book?
 
5. Would Lucille’s life likely have been
better or more difficult without her boarding school experiences? What do
you think the boarding schools represented to the Dakota Indian families? 
 
6. Talk about what the author means when she talks about riding in
her spirit car. Have you ever had a similar
experience in connecting with the past?
 
7. Give examples of when the author uses
humor in the book. What role does humor play?
 
8. What is the biggest loss the author is writing about? Discuss the various losses documented in the book. 
 
9. The last sentence of the book is the author’s response to her mother, Lucille: “Yes, I think things are changing for the better.” What do the author and Lucille mean by this statement?
 
10. In thinking about your own family, do you know how and wh y they came to America (if non-Native)? Do you know of any significant history your family members lived through, such as wars or depressions or world-changing inventions like the telephone?
 
11. What is the value of understanding and having connection
to one’s family over several generations? How might
learning about something significant and troubling in your family’s history change you?
 
12. The book jacket describes the book as a counterpoint of memoir and carefully researched fiction. What is your understanding of the term “carefully researched fiction ”, and do you think this technique adds or detracts from the cohesiveness of the book? Do the stories we tell about our own lives incorporate some degree of fiction?
 
From http://www.thefriends.org/assets/documents/spirit-car.pdf

Q. What are you currently writing?
The next book will be a progression of some of the themes in
Spirit Car, although it won’t be a family
memoir. I found myself wondering, when a
person/community has done the work of reclaiming
cultural identity, what’s next? How do you restore
what was lost, how do you heal the traumas of the
past, how do you assume responsibility for the
knowledge that was given? I believe the answer to
those questions is closely tied to our relationship to
the land, to the earth.
 
Q. What do you hope your readers take away from reading this book?
People have told me that reading a family story has
helped them understand Native history because they
can relate to events on a personal level rather than at
a state or national level, as history is often written. I
hope they see how the past lives on in the present,
how an event like the 1862 Dakota War in Minnesota
is very much a part of our contemporary lives. I also
hope they see the beauty and wonder of their own
family stories and how much we’re shaped by the
generations who came before us

Tuesday, May 14, 2013

Introducing the Upper St. Croix Wine Trail

Check this out! There is so much that is exciting! Two new wineries in the local area! And I hadn't heard of the Wild Mountain Winery before either. Cool!


Introducing the UPPER ST. CROIX WINE TRAIL


6 wineries have formed a coalition to create the
Upper St. Croix Wine Trail

- James Perry Winery - Rush City (opening June 2013)

http://jamesperryvineyards.com/ 
  - North Folk Winery - Stark
http://www.starkwines.com/ or https://www.facebook.com/NorthFolkWinery?fref=ts 

- Wild Mountain Winery - Taylors Falls
http://www.wildmountainwinery.com/
Our regular tasting includes a selection of 6 of your favorites for $5 or a couples tasting to sample all 14 wines for $10.  All tastings include a complimentary sample of our port style dessert wine Aurora Borealis, and souvenir glass.

- Winehaven - Lindstrom

http://www.winehaven.com/ 
15th Annual Raspberries and Wine Festival June 13 & 14

- Dancing Dragonfly Winery - St. Croix Falls, WI (opening May 2013)

http://www.dancingdragonflywinery.com/
Their grand opening celebration is June 8-9

- Chateaux St. Croix Winery - St. Croix Falls, WI

What a great day trip! Sampling local wines from 6 wineries in a 40 mile distance.

http://upperstcroixwinetrail.com

Monday, May 6, 2013

Visit Fort Ridgely - site mentioned in Spirit Car



One of the sites mentioned in our book for May, "Spirit Car", is a historic site that can be visited.

http://sites.mnhs.org/historic-sites/fort-ridgely

Fort Ridgely

Built in 1853 as a police station to keep peace as settlers poured into the former Dakota lands, it withstood several attacks in the U.S.-Dakota War of 1862 and became a training ground for Civil War recruits. 


 The site is located within Fort Ridgely State Park and is managed by the Nicollet County Historical Society.

The restored commissary building houses interpretive exhibits and a gift shop. The stone foundations of the other fort buildings remain and interpretive markers on the grounds tell the fort's story. The site is located within Fort Ridgely State Park which offers hiking trails, horseback riding, a nine hole golf course, fishing and camping.

History

Yielding to pressure from the U.S. government in 1851, the Eastern Dakota (Eastern Sioux) sold 35 million acres of their land across southern and western Minnesota.
The Dakota moved onto a small reservation along the Minnesota River, stretching from just north of New Ulm to the South Dakota border.
 
In 1853, the U.S. military started construction on Fort Ridgely, near the southern border of the new reservation and northwest of the German settlement of New Ulm. The fort was designed as a police station to keep peace as settlers poured into the former Dakota lands.
 
Nine years later, unkept promises by the U.S. government, nefarious practices by fur traders and crop failure all helped create tensions that erupted into the U.S.-Dakota War in August 1862. Dakota forces attacked the fort twice, on August 20 and August 22. The fort that had been a training base and staging ground for Civil War volunteers suddenly became one of the few military forts west of the Mississippi to withstand a direct assault. Fort Ridgely's 280 military and civilian defenders held out until Army reinforcements ended the siege.
 
The Army abandoned the Fort in 1867. Civilians occupied the remaining buildings and later dismantled them for their own use. From 1935 to 1942 the Veteran Conservation Corps excavated the site, restored the foundations of eight fort buildings and reconstructed the entire commissary building. In 1970 the fort was added to the National Register of Historic Places, while much of the park was added in 1989. The Minnesota Historical Society assumed stewardship of the site in 1986.
 
Resources for Further Investigation
 
 
Fort Ridgely
72404 County Road 30
Fairfax, MN 55332

Directions

In Fort Ridgely State Park, off Minn. Hwy. 4, seven miles south of Fairfax.

Hours

Memorial Day Weekend-Labor Day: Thursday through Sunday, 10 a.m. to 5 p.m.; Open Monday holidays.

Admission

$5 adults, $3 seniors (65+), students w/ID and children 6-17. Free for children age 5 and under and MHS members. Minnesota State Park vehicle permit required.