Showing posts with label Diane Wilson. Show all posts
Showing posts with label Diane Wilson. Show all posts

Wednesday, May 22, 2013

Spirit Car book discussion questions

DISCUSSION QUESTIONS:
 
1. Compare what you learned in school about the 1862 Dakota War to the way this story unfolds. What, if anything, has changed in your understanding of this event?
 
2. How might the author’s life have been different if she had had a strong sense of her Dakota heritage as a child?
 
3. Whose story is the author telling? For whom is she writing the story?
 
4. What impact is achieved by the Dakota Indian history being told through personal family stories? How is the effect different from reading about the same events in a history book?
 
5. Would Lucille’s life likely have been
better or more difficult without her boarding school experiences? What do
you think the boarding schools represented to the Dakota Indian families? 
 
6. Talk about what the author means when she talks about riding in
her spirit car. Have you ever had a similar
experience in connecting with the past?
 
7. Give examples of when the author uses
humor in the book. What role does humor play?
 
8. What is the biggest loss the author is writing about? Discuss the various losses documented in the book. 
 
9. The last sentence of the book is the author’s response to her mother, Lucille: “Yes, I think things are changing for the better.” What do the author and Lucille mean by this statement?
 
10. In thinking about your own family, do you know how and wh y they came to America (if non-Native)? Do you know of any significant history your family members lived through, such as wars or depressions or world-changing inventions like the telephone?
 
11. What is the value of understanding and having connection
to one’s family over several generations? How might
learning about something significant and troubling in your family’s history change you?
 
12. The book jacket describes the book as a counterpoint of memoir and carefully researched fiction. What is your understanding of the term “carefully researched fiction ”, and do you think this technique adds or detracts from the cohesiveness of the book? Do the stories we tell about our own lives incorporate some degree of fiction?
 
From http://www.thefriends.org/assets/documents/spirit-car.pdf

Q. What are you currently writing?
The next book will be a progression of some of the themes in
Spirit Car, although it won’t be a family
memoir. I found myself wondering, when a
person/community has done the work of reclaiming
cultural identity, what’s next? How do you restore
what was lost, how do you heal the traumas of the
past, how do you assume responsibility for the
knowledge that was given? I believe the answer to
those questions is closely tied to our relationship to
the land, to the earth.
 
Q. What do you hope your readers take away from reading this book?
People have told me that reading a family story has
helped them understand Native history because they
can relate to events on a personal level rather than at
a state or national level, as history is often written. I
hope they see how the past lives on in the present,
how an event like the 1862 Dakota War in Minnesota
is very much a part of our contemporary lives. I also
hope they see the beauty and wonder of their own
family stories and how much we’re shaped by the
generations who came before us

Monday, May 6, 2013

Visit Fort Ridgely - site mentioned in Spirit Car



One of the sites mentioned in our book for May, "Spirit Car", is a historic site that can be visited.

http://sites.mnhs.org/historic-sites/fort-ridgely

Fort Ridgely

Built in 1853 as a police station to keep peace as settlers poured into the former Dakota lands, it withstood several attacks in the U.S.-Dakota War of 1862 and became a training ground for Civil War recruits. 


 The site is located within Fort Ridgely State Park and is managed by the Nicollet County Historical Society.

The restored commissary building houses interpretive exhibits and a gift shop. The stone foundations of the other fort buildings remain and interpretive markers on the grounds tell the fort's story. The site is located within Fort Ridgely State Park which offers hiking trails, horseback riding, a nine hole golf course, fishing and camping.

History

Yielding to pressure from the U.S. government in 1851, the Eastern Dakota (Eastern Sioux) sold 35 million acres of their land across southern and western Minnesota.
The Dakota moved onto a small reservation along the Minnesota River, stretching from just north of New Ulm to the South Dakota border.
 
In 1853, the U.S. military started construction on Fort Ridgely, near the southern border of the new reservation and northwest of the German settlement of New Ulm. The fort was designed as a police station to keep peace as settlers poured into the former Dakota lands.
 
Nine years later, unkept promises by the U.S. government, nefarious practices by fur traders and crop failure all helped create tensions that erupted into the U.S.-Dakota War in August 1862. Dakota forces attacked the fort twice, on August 20 and August 22. The fort that had been a training base and staging ground for Civil War volunteers suddenly became one of the few military forts west of the Mississippi to withstand a direct assault. Fort Ridgely's 280 military and civilian defenders held out until Army reinforcements ended the siege.
 
The Army abandoned the Fort in 1867. Civilians occupied the remaining buildings and later dismantled them for their own use. From 1935 to 1942 the Veteran Conservation Corps excavated the site, restored the foundations of eight fort buildings and reconstructed the entire commissary building. In 1970 the fort was added to the National Register of Historic Places, while much of the park was added in 1989. The Minnesota Historical Society assumed stewardship of the site in 1986.
 
Resources for Further Investigation
 
 
Fort Ridgely
72404 County Road 30
Fairfax, MN 55332

Directions

In Fort Ridgely State Park, off Minn. Hwy. 4, seven miles south of Fairfax.

Hours

Memorial Day Weekend-Labor Day: Thursday through Sunday, 10 a.m. to 5 p.m.; Open Monday holidays.

Admission

$5 adults, $3 seniors (65+), students w/ID and children 6-17. Free for children age 5 and under and MHS members. Minnesota State Park vehicle permit required.
 

Friday, April 5, 2013

May 2013 Book: Spirit Car

In May 2013, we'll be reading Spirit Car by Diane Wilson. It was the city of Minneapolis' One Read book pick last year. As we celebrate the anniversary of the Dakota War in Minnesota, I think this is an important book to read. Personally, I'm very interested in Minnesota history, and I'm excited to think about the discussion we will have over this book.

ABOUT THE BOOK
Spirit Car is a memoir that blends fiction and carefully researched history. This book retraces my family’s Dakota heritage across five generations.

Spirit Car was inspired by my mother’s story of having been left for two years at a mission boarding school on the Pine Ridge Reservation in South Dakota. Spirit Car recreates stories that are based on real people whose lives have been reimagined on a bedrock of facts. The story begins with a vivid account of the 1862 Dakota War in Minnesota. My great-great-grandmother, Rosalie Marpiya Mase (Iron Cloud), took refuge at Fort Ridgely with her French-Canadian husband and their seven children. Rosalie felt the anguish of seeing her family members forced to defend themselves from Dakota relatives bent on killing whites and their “mixed-blood” children.

From this pivotal moment in history, we follow the family’s nomadic travels across South Dakota and Nebraska as they struggle to survive. In 2002, the story comes full circle with the first-ever Dakota Commemorative March. This event honored the 1,700 Dakota who were forcibly removed from Minnesota following the 1862 war.

These stories were written to recreate a family history that has been lost over time. They may have been repressed as too painful or simply set aside as the gritty issues of survival demanded attention. Recreating certain moments in history and reliving them through my own imagination has allowed me to know earlier generations of my family. In the process, I discovered just how deeply our identities are influenced by the forces of history. 



ABOUT THE AUTHOR
Diane Wilson is a creative nonfiction writer. Her essays and memoir use personal experience to illustrate broader social and historical context. Her first book, Spirit Car: Journey to a Dakota Past, (Borealis Books, 2006) won the 2006 Minnesota Book Award for Memoir, Autobiography, and Creative Nonfiction. Her second book, Beloved Child: A Dakota Way of Life, (Borealis Books), was released in September 2011.

Spirit Car is an historical memoir about cultural identity and heritage. This project has received awards from the Jerome Travel & Study program, the Minnesota Historical Society, Norcroft Writer’s Retreat, and Blacklock Nature Center. Beloved Child--a collection of personal stories on transforming historical trauma--has received awards from the Jerome Travel & Study program, the Minnesota State Arts Board, Ragdale Artist Residency, and the Hedgebrook Residency for Women Writers.

Her work has been published in Fiction on a Stick; American Tensions: Literature of Identity and the Search for Social Justice; Homelands: Women's Journeys Across Race, Place, and Time; The American Indian Quarterly, The View from the Loft, Minnesota Women’s Press, Pioneer Press and many other local publications. She was the editor for Minnesota Literature, a newsletter containing news and information of interest to Minnesota’s writing community, from 2002-2004. She is a past board chair and member of SASE: The Write Place, and the founder and editor of The Artist’s Voice, a publication of artists writing about their own work, published by the Southern Theater.

Diane is the Executive Director of Dream of Wild Health, a Native owned 10-acre farm in Hugo, Minnesota. She lives with her artist husband, Jim Denomie, Emma the love bully, and two stray cats. A master gardener, Diane maintains a large butterfly garden filled with native plants. She is a member of the Dakota Kiciya and helps organize the Dakota Commemorative Marches on the Lower Sioux reservation.

Diane’s work is inspired by her daughter, Jodi, and her wonderful family. She is also blessed with two step-daughters, Cheryl and Sheila, a step-son, Cody, and six grandchildren, Tyler, Kelci, Logan, David, Bradley, and Kyle. 

MORE
See more about the book and author Diane Wilson at:
http://www.wilsonwords.com/files/overview.php


Wednesday, September 12, 2012

Minneapolis One Read

Anyone know about this?